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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. III,11p
“Nonne,” inquit, “monstrauimus ea quae appetuntur pluribus idcirco uera perfectaque bona non esse quoniam a se inuicem discreparent cumque alteri abesset alterum, plenum absolutumque bonum afferre non posse?
ger Notker ca. 950-1022 A.D.
Nonne inquit monstrauimus . ea quȩ appetuntur a pluribus . idcirco uera perfectaque bona non esse . quoniam a se inuicem discreparent ? Nehábo íh tír argumentando geóuget chád si . díu gûot . téro mánige gérônt . fóne díu neuuésen uuâríu . nóh túrnóhtíu . uuánda siu geskéiden sínt ? Cumque alterum abesset alteri . plenum absolutumque bonum non posse afferre ? Únde sô éin ándermo gebréste . dáz iz tánne dúrh síh nemúge gében fól gûot . nóh ánauuálg ?
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
– N’avons nous pas, dist elle, monstré que les chosez qui sont requisez de pluseurs ne sont pas vrais biens ne parfaiz, pour ce que il sont divers li un de l’autre et, comme chascuns uns defaillist a l’autre, il n’ont pooir d’aporter bien plain et absolut ;
eng Chaucer 1343-1400 A.D.
‘Have I nat shewed thee,’ quod she, ‘that the thinges that ben requered of many folkes ne ben nat verray goodes ne parfite, for they ben dyverse that oon fro that othre; and so as ech of hem is lakkinge to other, they ne han no power to bringen a good that is ful and absolut?
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