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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. III,11c,13-16
Nam cur rogati sponte recta censetis,
Ni mersus alto uiueret fomes corde?
Quod si Platonis Musa personat uerum,
Quod quisque discit immemor recordatur.”
ger Notker ca. 950-1022 A.D.
Nam cur rogati . recta sponte . i. sine doctore . censetis . ni uiueret fomes mersus alto corde.
Uuánnân bírnt ir ánderes sô geréh . réht ze fíndenne . sô man is íuuih frâgêt . tér zínselôd nelâge dâr begráben . tîefo ín demo hérzen ? Táz íst argumentum ab effectu. Uuîo mág effectum sîn âne den efficientem ?
Quod si platonis musa personat uerum . quod quisque discit inmemor recordatur.
Úbe platonis poema uuâr ságet . ál dáz tér úngehúhtigo gelírnet . tés pehúget er síh. Plato únde ándere philosophi . uuândôn . dáz anime hominum állíu díng uuízîn . êr sie ad corpora chómên . únde fóne démo úngehúhtig uuórtene . síh íro dára-nâh îo éinzên behúgên.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Car pour quoy jugiéz vous de vostre gré les drois a ceulz qui les vous demandent ? Certez ce ne feissiéz vous pas, se li norrissemens et la force de raison ne vesquist plungiee en la parfondece de vostre cuer. Et se la doctrine de Platon nous chante verité, tout quenque chascun aprent, il ne le fait fors que recorder, si comme on recorde les chosez oublieez.
eng Chaucer 1343-1400 A.D.
For wherfor elles demen ye of your owne wil the rightes, whan ye ben axed , but-yif so were that the norisshingeof resoun ne livede y-plounged in the depthe of your herte? this is to seyn, how sholden men demen the sooth of any thing that wereaxed , yif ther nere a rote of soothfastnesse that30were y-plounged and hid innaturelprinciples, the whiche soothfastnesse lived with-in the deepnesse of the thought. And yif so be that the Muse and the doctrine of Plato singeth sooth, al that[ ] every wight lerneth, he ne doth no-thing elles thanne but recordeth, as men recorden thinges that ben foryeten.’
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