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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. III,12p
Coniuncta uero naturarum ipsa diuersitas inuicem discors dissociaret atque diuelleret, nisi unus esset qui quod nexuit contineret.
ger Notker ca. 950-1022 A.D.
Coniuncta uero naturarum ipsa diuersitas . inuicem discors dissociaret . atque diuelleret . nisi unus esset . qui quod nexuit contineret. Ióh tára-nâh . sô ér siu zesámine geháfti . sô intuuúrfe síh . únde zenâme síh tíu ríngenta míssehélli dero natûrôn . úbe éinêr neuuâre . dér dáz fólle-hábeti . zesámine . dáz ér genústa. Táz íst triplex argumentum . a dissimilibus . a repugnantibus . a contrariis. Dissimilia sínt . corpus . et anima . repugnantia sínt . ignis et terra . contraria sínt . ignis et aqua. Tíu flúhîn nôte éin-ánderíu . úbe siu étuuér neduúnge zesámine.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Et la diversité meismes de leurs natures qui se descorde l’une de l’autre despartiroit et desjoindroit les chosez conjointez, se un n’estoit qui contenist ce que il a conjoint et enlacié.
eng Chaucer 1343-1400 A.D.
and the same dyversitee of hir natures, that so discorden that oon fro that other, moste departen and unioignen the thinges that ben conioigned, yif ther ne were oon[ ] that contenede that he hath conioined and y-bounde.
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