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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. III,12c,55-58
Nam qui Tartareum in specus
Victus lumina flexerit,
Quidquid praecipuum trahit
Perdit, dum uidet inferos.”
ger Notker ca. 950-1022 A.D.
Nam qui uictus . s. carnis desideriis . flexerit lumina in tartareum specus . dum uidet inferos . perdit quicquid trahit percipuum.
Uuánda dér síh tára-nâh kelóubet . únde áber uuídere síhet ze dero héllo . sînên gelústen fólgendo . tér ferlíuset tára-séhendo . táz er tíures huuán . i. spirita bona. Iuxta illud in euangelio. Manum ponens in aratro . et respiciens retro . non est aptus regno dei.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Car qui sera si vaincuz que il fichera les yeulx en la fosse d’enfer, c’est a dire, qui metra sa pensee es chosez terriennes, trestout quenque il trait de noble bien celestial, il le pert quant il regarde aus bassez chosez de la terre. »
eng Chaucer 1343-1400 A.D.
For who-so that ever be so overcomen that he ficche his eyen into the putte of helle, that is to seyn, who-so sette his thoughtes in erthely thinges, al that ever he hath drawen of the noble good celestial, he leseth it whan he loketh the helles,’ that is to seyn,in-to lowe thinges of the erthe.
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