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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. IV,2p
“Cum igitur utrique bonum petant, sed hi quidem adipiscantur, illi uero minime, num dubium est bonos quidem potentes esse, qui uero mali sunt imbecillos?”
ger Notker ca. 950-1022 A.D.
Cum igitur utrique bonum petant . sed hi quidem adipiscatur . illi uero minime . num dubium est . bonos quidem potentes esse . qui uero mali sunt imbecillos ? Sîd sie béide gûotes kér sínt . chád si . únde iz tie éinen guuínnent . tie ándere neguuínnent . tie gûoten dîe iz kuuínnent . nesínt tîe máhtîg . únde die úbelen únmáhtîg ? Táz íst argumentum a fine. Fóne démo finę adipiscendi . únde non adipiscendi . skînet tiu efficatia . álde diu imbecillitas.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
– Comme li un et li autre donques desirent bien, mais li bon l’aconsuient et li mauvais non, ce n’est pas donques doubte que li bon ne soient puissant et li mauvais foible et non puissant ?
eng Chaucer 1343-1400 A.D.
‘Thanne, so as that oon and that other,’ quod she, ‘desiren good; and the goode folk geten good, and nat the wikke folk; thanne nis it no doute that the goode folk ne ben mighty and the wikkede folk ben feble?’
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