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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. IV,2p
“Rursus,” inquit, “si duo sint quibus idem secundum naturam propositum sit eorumque unus naturali officio id ipsum agat atque perficiat, alter uero naturale illud officium minime administrare queat, alio uero modo quam naturae conuenit non quidem impleat propositum suum sed imitetur implentem, quemnam horum ualentiorem esse decernis?”
ger Notker ca. 950-1022 A.D.
8. QUID MALOS RETARDET . NE AD DESTINATUM FINEM AEQUE PERUENIANT UT BONI.
Rursus inquit. Áber chád si. Si duo sint . quibus idem propositium sit secundum naturam . eorumque unus id ipsum naturali officio agat . atque perficiat . alter uero minime queat administrare . illud naturale officium . alio uero modo quam conuenit naturę . non quidem impleat propositum suum . sed imitetus implentem . quemnam horum ualentiorem esse decernis ? Úbe zuêne sínt . tîe béide uuíllîg sínt . éin díng natûrlicho ze tûonne . únde iz óuh ter éino natûrlicho getûot . únde der ánder in dîa uuîs nemág . únde er síh is in ándera uuîs péitet . mít tíu ér iz tóh negetûot . núbe échert keánterôt ten tûonten . uuéderêr déro uuânest tû gemág mêr ?
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
– De rechief, dist elle, se deus sont qui selonc nature aient un meisme propons et li un de ceulz le hante et le parfaice par naturel office et li autre ne puisse feire cel office naturel, mais acomplice son propons par autre maniere qui n’est pas couvenable a nature et s’esforce a resembler et a ensuivre celui qui naturelment l’acomplist, le quel de ces deus tiens tu a plus puissant ?
eng Chaucer 1343-1400 A.D.
And over this quod she, ‘yif that ther be two thinges that han oo same purpose by kinde, and that oon of hem pursueth and parformeth thilke same thing by naturel office, and that other ne may nat doon thilke naturel office, but folweth, by other manere thanne is convenable to nature, him that acomplissheth his purpos kindely, and yit he ne acomplissheth nat his owne purpos: whether of thise two demestow for more mighty?’
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