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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. IV,2p
Vide enim quanta uitiosorum hominum pateat infirmitas qui ne ad hoc quidem peruenire queunt ad quod eos naturalis ducit ac paene compellit intentio.
ger Notker ca. 950-1022 A.D.
Uide enim quanta pateat infirmitas uitiosorum hominum . qui ne ad hoc quidem peruenire queunt . ad quod eos ducit naturalis intentio . ac pene compellit. Chíus uuîo míchel únchráft tero úbelôn íst . táz sie nóh tára-chómen nemúgen . dára sie diu natûrlicha râmunga léitet . únde ióh nâh zíhet.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Car or regarde com grant apert la foiblece et l’enfermeté de mauvés hommes qui ne puent pas neis a ce parvenir a quoi leur naturel entencion les maine et pres que ele ne les i contraint.
eng Chaucer 1343-1400 A.D.
For loke now how greetly sheweth the feblesse and infirmitee of wikkede folk, that ne mowen nat comen to that hir naturel entencioun ledeth hem, and yit almost thilke naturel entencioun constreineth hem.
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