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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. IV,2p
Sed patrandi sceleris possibilitas referri ad bonum non potest; expetenda igitur non est.
ger Notker ca. 950-1022 A.D.
15. ASSUMPTIO.
Sed patrandis sceleris possibilitas . non potest referri ad bonum. Áber dáz man úbelo tûon mág . táz nesíhet ze gûote.

16. CONCLUSIO.
Expetenda igitur non est. Sô neíst is óuh ze gérônne. Tíz íst conditionalis syllogismus. Conditionalis hábet îo duplicem propositionem . uuánda dâr-ána sínt zuô propositiones. Téro zuéio uuírt éiníu gebrûochet ze assumptione . diu ánderíu ze conclusione. Pedíu íst hîer an dírro propositione éin predicatio . omnis potentia expetenda est. Ánderíu . omnia expetenda referuntur ad bonum. Mít tero ánderûn uuírt assumptio getân . possibilitas scelerum . non refertur ad bonum. Mít tero êrerûn conclusio . non est igitur expetenda.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Mais la puissance de faire mal ne puet estre raportee a bien ; donques ne est elle pas du nombre des chosez que on doit requerir.
eng Chaucer 1343-1400 A.D.
But for to mowen don yvel and felonye ne may nat ben referred to good. Thanne nis nat yvel of the noumbir of thinges that oughte ben desired.
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