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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. IV,3c,35-39
Haec uenena potentius
Detrahunt hominem sibi
Dira quae penitus meant
Nec nocentia corpori
Mentis uulnere saeuiunt.”
ger Notker ca. 950-1022 A.D.
Hęc uenena . i. uitia . detrahunt potentius hominem sibi.
Tîe gífte . dîe íh ságo . dîe getûont ten ménnisken sîn úngeuuáltigôren.
Quę dira penitus meant . nec nocentia corpori . mentis . uulnere seuiunt.

Tîe tîefôr íngesláhent . nóh líden netárônt . núbe des sínnes âhtent.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Cist venim detraient et abessent a eus plus puissamment homme que li venim Circe. Car il sont si cruel que il trespassent et trespercent du tout le courage dedens et ne nuisent pas au corps, mais il se forsennent a destruire homme par plaie de pensee et le destruient.
eng Chaucer 1343-1400 A.D.
But thilke venims of vyces to-drawen a man to hem more mightily than the venim of Circes; for vyces ben so cruel that they percen and thorugh-passen the corage with-inne; and, thogh they ne anoye nat the body, yit vyces wooden to destroye men by wounde of thought.’
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