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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. IV,4p
“Nequeunt enim oculos tenebris assuetos ad lucem perspicuae ueritatis attollere, similesque auibus sunt quarum intuitum nox inluminat dies caecat.
ger Notker ca. 950-1022 A.D.
Nequeunt enim oculos assuetos tenebris . attollere ad lucem perspicuę ueritatis. Sîe nemúgen díu íro geuuéneten óugen dero fínstri . ûf ze lîehte erhéuen. Similesque sunt auibus . quarum intuitum nox inluminat . dies cęcat. Únde sínt sie dîen fógelen gelîh . tîe der tág pléndet . tiu náht séhende getûot . álso húuuen . únde huúuelâ . únde der náht-rám.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Car il ont si leurs yeulz acoustuméz aus tenebres des chosez terriennes qu’il ne les peuent eslever a la lumière de clere verité, et sont semblablez aus oisiaus a cui la nuit enlumine leur regart et li jours l’avugle.
eng Chaucer 1343-1400 A.D.
For they han hir eyen so wont to the derknesse of erthely thinges, that they ne may nat liften hem up to the light of cleer sothfastnesse; but they ben lyke to briddes, of which the night lightneth hir lokinge, and the day blindeth hem.
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