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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. IV,4p
Nam si, uti corporum languor, ita uitiositas quidam est quasi morbus animorum, cum aegros corpore minime dignos odio sed potius miseratione iudicemus, multo magis non insequendi sed miserandi sunt quorum mentes omni languore atrocior urget improbitas.
ger Notker ca. 950-1022 A.D.
Nam si uitiositas est . quasi quidam morbus animorum . ita uti languor corporum . cum ęgros corpore minime iudicemus dignos odio . sed potius miseratione . multo magis non insequendi . s. morte . sed miserandi sunt . quorum mentes urget improbitas . atrocior omni languore. Úbe chústelôsi des mûotes sîehhéit íst . álso óuh tes lîchamen ferchústeda sîn sîehhéit íst . únde úns tîe sîechen án dien lîchamôn házes uuírdige nedúnchent . núbe irbármedo . sô neíst téro nîeht ze âhtenne . núbe íro íst irbármeda ze hábenne . téro mûot kûotelôsi démfet . állero súhto uuêlichôsta.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Car, aussi comme langueur est maladie de corps, aussi est vicez et pechiéz maladie de couragez. Comme nous ne jugeons pas que cil qui sont maladez de corps soient digne de haine, mais miex digne de pitié, moult plus sont digne non mie de estre haiz, mes de estre receus en pitié cil de cui les pensees sont contraintes par felonnesse mauvaistié qui plus est crueuse que nulle langueur de corps ne puet estre.
eng Chaucer 1343-1400 A.D.
For right so as languissinge is maladye of body, right so ben vyces and sinne maladye of corage. And so as we ne deme nat, that they that ben syke of hir body ben worthy to ben hated, but rather worthy of pitee: wel more worthy, nat to ben hated, but for to ben had in pitee, ben they of whiche the thoughtes ben constreined by felonous wikkednesse, that is more cruel than any languissinge of body.
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