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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. II,5p
vos autem deo mente consimiles ab rebus infimis excellentis naturae ornamenta captatis nec intellegitis quantam conditori vestro faciatis iniuriam.
ger Notker ca. 950-1022 A.D.
Uos autem consimiles deo mente . captatis ornamenta excellentis naturȩ ab infinis rebus. Ír áber góte gelîche in íuuerro sínne . ír uuéllent zîerda sûochen íuuerro frámbârûn naturȩ . án dien hínderostên díngen. Nec intellegitis . quantam iniuriam faciatis conditori uestro. Nóh ír neuuízent nîeht . uuîo míchela únêra ír góte tûont.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
mais vous hommes, qui estes semblablez a dieu par vostre raisonnable pensee, couvoitiéz et queréz des chosez bassez et vilz les aournemens de vostre noble nature ne n’entendéz pas com grant tort vous faitez a vostre createur.
eng Chaucer 1343-1400 A.D.
but ye men, that ben semblable to god by your resonable thought, desiren to aparailen your excellent kinde of the lowest thinges; ne ye understonden nat how greet a wrong ye don to your creatour.
eng Elizabeth 1593 A.D.
byt we lyke god of mynde, shall we take the ornamentes of excellent nature from basse thinges? nor shall not vnderstand how much therby we Inuire our Creator.
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