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Vasubandhu: Triṃśikāvijñapti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Vasubandhu san 15
pañcānāṃ mūlavijñāne yathāpratyayam udbhavaḥ |
vijñānānāṃ saha na vā taraṅgāṇāṃ yathā jale || 15 ||
眞諦 Paramārtha 499-569, T 1587, chi 62b8-17
五識於第六 (9) 意識及本識執識。於此三根中隨因縁。或時 (10) 倶起。或次第起。以作意爲因外塵爲縁。故識 (11) 得起。若先作意欲取色聲二塵。後則眼耳二 (12) 識一時倶起。而得二塵。若作意欲至13某處 (13) 14看色聽聲取香。後亦一時三識倶起得三塵。 (14) 乃至一時具五識倶起亦爾。或前後次第而 (15) 起唯起一識。但得一塵。皆隨因縁。是故不同 (16) 也。如是七識。於阿梨耶識中盡相應起。如衆 (17) 像影倶15現鏡中。亦如衆浪同集一水。
玄奘 648, T 1586, chi 60c3-6
已説六識心所相應。云何應知現起分位。頌(4)曰
(5)依止根本識 五識隨縁現
(6)或倶或不倶 如濤波依水
Jinamitra & Śīlendrabodhi, fl. ca. 800, tib
/ lṅa rnams rtsa ba'i rnam śes las // ji lta'i rkyen las 'byuṅ ba ni /
/ rnam śes lhan cig gam ma yin // chu la rlabs rnams ji bźin no /
eng
With their basis in the root consciousness, The five consciousnesses manifest according to conditions;
These manifestations may occur together or separately, Just as waves are formed upon the water.
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