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Vasubandhu: Triṃśikāvijñapti

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ā ī ū
ñ
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š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
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Vasubandhu san 26
yāvad vijñaptimātratve vijñānaṃ nāvatiṣṭhati |
grāhadvayasyānuśayastāvan na vinivartate || 26 ||
眞諦 Paramārtha 499-569, T 1587, chi 63b27-29
若人修道智慧未住此唯識 (28) 義者。二執隨眠所生衆惑不得滅離。根本不 (29) 滅故。由此義故立一乘皆令學菩薩道。
玄奘 648, T 1586, chi 61a28-61b7
後五行頌明唯識行位者。論曰。如是所成唯(29)識性相。誰依幾位如何悟入。謂具大乘二種(1)種性。一本性種性。謂無始來依附本識法爾。(2)所得無漏法因。二謂習所成種性。謂聞法界(3)等流法已。聞所成等熏習所成。具此二性(4)方能悟入。何謂五位。一資糧位。謂修大乘順(5)解脱分。依識性相能深信解。其相云何。頌曰
(6)乃至未起識 求住唯識性
(7)於二取隨眠 猶未能伏滅
Jinamitra & Śīlendrabodhi, fl. ca. 800, tib
/ ji srid rnam rig tsam ñid la // rnam par śes pa mi gnas pa /
/ 'dzin pa gñis kyi bag la ñal // de ñid rnam par mi ldog go /
eng
So long as one has not given rise to the consciousness Which seeks to abide in the nature of Consciousness Only,
Then regarding the two types of grasping dispositions, He is still not yet able to subdue and extinguish them.
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