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Saddharmapuṇḍarīka

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse Option1. Nidāna
Click to Expand/Collapse Option2. Upāyakauśalya
Click to Expand/Collapse Option3. Aupamya
Click to Expand/Collapse Option4. Adhimukti
Click to Expand/Collapse Option5. Oṣadhī
Click to Expand/Collapse Option6. Vyākaraṇa
Click to Expand/Collapse Option7. Pūrvayoga
Click to Expand/Collapse Option8. Pañcabhikṣuśatavyākaraṇa
Click to Expand/Collapse Option9. Ānandādivyākaraṇa
Click to Expand/Collapse Option10. Dharmabhāṇaka
Click to Expand/Collapse Option11. Stūpasaṃdarśana
Click to Expand/Collapse Option12. Utsāha
Click to Expand/Collapse Option13. Sukhavihāra
Click to Expand/Collapse Option14. Bodhisattvapṛthivīvirasamudgama
Click to Expand/Collapse Option15. Tathāgatāyuṣpramāṇa
Click to Expand/Collapse Option16. Puṇyaparyāya
Click to Expand/Collapse Option17. Anumodanāpuṇyanirdeśa
Click to Expand/Collapse Option18. Dharmabhāṇakānuśaṃsā
Click to Expand/Collapse Option19. Sadāparibhūta
Click to Expand/Collapse Option20. Tathāgataddharyabhisaṃskāra
Click to Expand/Collapse Option21. Dhāraṇī
Click to Expand/Collapse Option22. Bhaiṣajyarājapūrvayoga
Click to Expand/Collapse Option23. Gadgadasvara
Click to Expand/Collapse Option24. Samantamukha
Click to Expand/Collapse Option25. Śubhavyūharājapūrvayoga
Click to Expand/Collapse Option26. Samantabhadrotsāhana
Click to Expand/Collapse Option27. Anuparīndanā
Vaidya (1960) 1,1
evaṃ mayā śrutam | ekasmin samaye bhagavān rājagṛhe viharati sma gṛdhrakūṭe parvate mahatā bhikṣusaṃghena sārdhaṃ dvādaśabhir bhikṣuśataiḥ sarvair arhadbhiḥ kṣīṇāsravair niḥkleśair vaśībhūtaiḥ suvimuktacittaiḥ suvimuktaprajñair ājāneyair mahānāgaiḥ kṛtakṛtyaiḥ kṛtakaraṇīyair apahṛtabhārair anuprāptasvakārthaiḥ parikṣīṇabhavasaṃyojanaiḥ samyagājñāsuvimuktacittaiḥ sarvacetovaśitāparamapāramitāprāptair abhijñātābhijñātair mahāśrāvakaiḥ |
T.263, Dharmarakṣa 竺法護, 286 A.D., p.
(7)聞如是。一時佛4遊王舍城靈鷲山。與大比丘(8)衆倶。比丘千二百。一切無著。諸漏已盡無復(9)欲塵。已得自在逮得己利。生死已索衆結即(10)斷。一切由已獲度無極。已脱於慧心解得度。
T.262, Kumārajīva 鳩摩羅什, 405 A.D., p.
(19)如是我聞。一時佛住王舍城耆闍崛山中。(20)與大比丘衆萬二千人倶。皆是阿羅漢。諸漏(21)已盡。無復煩惱。逮得己利盡諸有結。心得(22)自在。
1100 A.D.? Kj mdo sde ja 1b2-2a1
’di skad bdag gis thos pa dus gcig na | bcom ldan ’das rgyal po’i khab na | bya rgod kyi phuṅ po’i (3) ril bźugs te | dge sloṅ khri ñis stoṅ gi dge sloṅ gi dge ’dun chen po thams cad kyaṅ dgra bcom pa | zag pa zad pa | ñon moṅs pa med pa | dbaṅ daṅ ldan par gyur pa | sems śin (4) tu rnam par grol ba | śes rab śin tu rnam par grol ba | caṅ śes pa | glaṅ po chen po | bya ba byas pa | byed pa byas pa | khur bor ba | bdag gi don rjes su thob pa | srid par kun tu (5) sbyor ba yoṅs su zad pa | yaṅ dag pa’i śes pas sems śin tu rnam par grol ba | sems kyi dbaṅ thams cad kyi dam pa’i pha rol tu son pa | mṅon par śes pas mṅon par śes pa’i (2a1) ñan thos chen po śa stag la
Kern (1884)
Thus have I heard. Once upon a time the Lord was staying at Râgagriha, on the Gridhrakuta mountain, with a numerous assemblage of monks, twelve hundred monks, all of them Arhats, stainless, free from depravity, self-controlled, thoroughly emancipated in thought and knowledge, of noble breed, (like unto) great elephants, having done their task, done their duty, acquitted their charge, reached the goal; in whom the ties which bound them to existence were wholly destroyed, whose minds were thoroughly emancipated by perfect knowledge, who had reached the utmost perfection in subduing all their thoughts; who were possessed of the transcendent faculties; eminent disciples,
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