οἷς δ᾽ ὕβρις τε μέμηλε κακὴ καὶ σχέτλια ἔργα,
τοῖς δὲ δίκην Κρονίδης τεκμαίρεται εὐρύοπα Ζεύς.
πολλάκι καὶ ξύμπασα πόλις κακοῦ ἀνδρὸς ἀπηύρα,
ὅς κεν ἀλιτραίνῃ καὶ ἀτάσθαλα μηχανάαται.
τοῖσιν δ᾽ οὐρανόθεν μέγ᾽ ἐπήγαγε πῆμα Κρονίων
λιμὸν ὁμοῦ καὶ λοιμόν: ἀποφθινύθουσι δὲ λαοί.
οὐδὲ γυναῖκες τίκτουσιν, μινύθουσι δὲ οἶκοι
Ζηνὸς φραδμοσύνῃσιν Ὀλυμπίου: ἄλλοτε δ᾽ αὖτε
ἢ τῶν γε στρατὸν εὐρὺν ἀπώλεσεν ἢ ὅ γε τεῖχος
ἢ νέας ἐν πόντῳ Κρονίδης ἀποαίνυται αὐτῶν.
(Zeus’ Punishment 238-247) But for those who practise violence and cruel deeds far-seeing Zeus, the son of Cronos, ordains a punishment. Often even a whole city suffers for a bad man who sins and devises presumptuous deeds, and the son of Cronos lays great trouble upon the people, famine and plague together, so that the men perish away, and their women do not bear children, and their houses become few, through the contriving of Olympian Zeus. And again, at another time, the son of Cronos either destroys their wide army, or their walls, or else makes an end of their ships on the sea.
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