Rhet gre 1380a5-8[II.3.1] (6) Ἐπεὶ δὲ τὸ ὀργίζεσθαι ἐναντίον τῷ πραΰνεσθαι καὶ (7) ὀργὴ πραότητι, ληπτέον πῶς ἔχοντες πρᾶοί εἰσι καὶ πρὸς (8) τίνας πράως ἔχουσι καὶ διὰ τίνων πραΰνονται.
Anonymus, 8th century (?) A.D. araفمن أجل أن ضد الغضب السكون وإن يسكن المرء هو ضد لأن يغضب فقد ينبغي أن ننظر كيف وبأية حال إذا كانوا فهم سكون وعند من يكونون سكونا وفي أي الأشياء يكونون كذلك
Translatio Anonyma latQuoniam autem irasci contrarium est mitem esse et ira mitigationi, sumendum qualiter se habentes mites sunt et ad quos humiliter se habent et per que mitigantur.
William of Moerbeke 1215?-1286, latQuoniam autem irasci contrarium est ei quod est mitescere et ira mansuetudini, sumendum qualiter se habentes mites sunt et ad quos mansuete se habent et per que mitescunt.
Rhys Roberts 1924 engPart 3. Since growing calm is the opposite of growing angry, and calmness the opposite of anger, we must ascertain in what frames of mind men are calm, towards whom they feel calm, and by what means they are made so.
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