Bibliotheca Polyglotta

Evangelium Secundum Ioannem

Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής:

Pšîṭtâ ca. 100 A.D. 10,1

ܐܵܡܹܝܢ ܐܵܡܹܝܢ ܐܵܡܲܪ ܐ̄ܢܵܐ ܠܟ݂ܘܿܢ. ܕܡܲܢ ܕܠܵܐ ܥܵܐܹܠ ܡܸܢ ܬܲܪܥܵܐ ܠܲܛܝܵܪܵܐ ܕܥܵܢ̈ܵܐ: ܐܸܠܵܐ ܣܵܠܹܩ ܡܸܢ ܕܘܼܟܵܐ ܐ̄ܚܪܵܢܝܵܐ. ܗܵܘ ܓܲܢܵܒ݂ܵܐ ܗܘܼ ܘܓܲܝܵܣܵܐ.

Wulfila, Gothic, ca. 340 A.D. 10,1

Amen amen qiþa izwis, saei inn ni atgaggiþ þairh daur in gardan lambe, ak steigiþ aljaþro, sah hliftus ist jah waidedja.

Vulgata Clementina 405 A.D. 10,1

“Amen, amen dico vobis: Qui non intrat per ostium in ovile ovium, sed ascendit aliunde, ille fur est et latro;

Arm. Class. ca. 450 A.D. 10,1

Ամէն ամէն ասեմ ձեզ. Որ ոչ մտանէ ընդ դուռն ի գաւիթ ոչխարացն, այլ ընդ այլ ելանէ` նա գող է եւ աւազակ:

Codex Marianus, Old Church Slavonic, 11th c. A.D., 10,1

амин амнь г҃лѭ вамъ.не въходѧи҅ двьрьми въ дворъ овьчии҅. нъ прѣлазѧ инѫдоу. тъ тать естъ и разбоиникъ.

King James Bible 1611 A.D. 10,1

1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

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