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Dhammapada

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapters 1-10
Click to Expand/Collapse OptionChapters 11-20
Click to Expand/Collapse OptionChapters 21-26
Click to Expand/Collapse OptionColophon
Click to Expand/Collapse OptionAdditional verses not in the Pāli edition
Pāl: Khuddaka Nikāya text No. 2
75 (5.16) aññā hi lābhūpanisā aññā nibbānagāminī
evametaṃ abhiññāya bhikkhu buddhassa sāvako
sakkāraṃ nābhinandeyya vivekam anubrūhaye.
Gān: Brough (1962)
No Gāndhārī
BHS: Shukla (1979)
aṃñā hi lābhopaniśā aṃñā nibbāṇagāminī ||
[181 ≈ Dhp c-f] evam etaṃ yathābhūtaṃ paśśaṃ buddhassa sāvako |
sakkāraṃ nābhinandeyā vivekam anubrūhaye ||
Chi: 維祇難 (224 A.D.), T.210 563c19-22
(19) 此行與愚同 但令欲慢増
(20) 利求之願異 求道意亦異
((21) 是以有識者 出爲佛弟子
(22) 棄愛捨世習 終不墮生死)
Lat: Fausbøll (1900)
75 “Aliud nempe (est) muneris studium, aliud quod Nibbánum spectat,” ita hoc intellecto mendicus, Buddhae auscultator, honorem non cupit, secessum auget.
Eng: Müller (1881)
75 "One is the road that leads to wealth, another the road that leads to Nirvana;" if the Bhikshu, the disciple of Buddha, has learnt this, he will not yearn for honour, he will strive after separation from the world.
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