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Dhammapada

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapters 1-10
Click to Expand/Collapse OptionChapters 11-20
Click to Expand/Collapse OptionChapters 21-26
Click to Expand/Collapse OptionColophon
Click to Expand/Collapse OptionAdditional verses not in the Pāli edition
Pāl: Khuddaka Nikāya text No. 2
209 (16.1) ayoge yuñjamattānaṃ yogasmiñca ayojayaṃ
atthaṃ hitvā piyaggāhī pihetattānuyoginaṃ.
Gān: Brough (1962)
266. (MS 322)ayoi yuji atvaṇa yoaseva ayujadu
atha hitva pria­gaha svihadi arthaṇupaśiṇo
BHS: Shukla (1979)
[173 ≈ Dhp 209, Piyavaggo] ayoge yuñjiyāttānaṃ yogamhi ca ayuṃjiya |
atthaṃ hettā priyaggrāhī pṛhayantatthānuyogināṃ ||
Chi: 維祇難 (224 A.D.), T.210 567c12-13
(12) 違道則自順 順道則自違
(13) 捨義取所好 是爲順愛欲
Lat: Fausbøll (1900)
209 Ad distractionem applicans sese et meditationi operam non navans, essentiâ relictâ jucunda capessens invidet iis, qui ad meditationem semet ipsi applicant.
Eng: Müller (1881)
209 He who gives himself to vanity, and does not give himself to meditation, forgetting the real aim (of life) and grasping at pleasure, will in time envy him who has exerted himself in meditation.
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