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Barlaam oc Josaphat

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Barlaam oc Josaphat
Click to Expand/Collapse OptionIntroduction
Click to Expand/Collapse OptionSpread of the Christian faith to India (1)
Click to Expand/Collapse OptionKing Abenner of India, his childlessness and persecution of Christian monks
Click to Expand/Collapse OptionOne of the King’s servents becomes Christian and the King upbraids him in a dialogue (2)
Click to Expand/Collapse OptionThe servant’s sermon: Rage and Greed are our worst enemies
Click to Expand/Collapse OptionThe servant explains why he became a monk
Click to Expand/Collapse OptionThe King had decided to torture the servant to death, but instead chases him away
Click to Expand/Collapse OptionA most beautiful son is born to the King
Click to Expand/Collapse OptionVice men phrophecy that the son will be not a King of this world, but another, and will be Christian (3)
Click to Expand/Collapse OptionThe King places his son in a palace in luxurious isolation from all the suffering of the world
Click to Expand/Collapse OptionThe King’s formost and most noble servant brings home a sick man from the hunt; but he is a Christian, and the other servants plot against him before the King (4)
Click to Expand/Collapse OptionThe sick man advices the nobleman how to cope with the King’s rage, and the King forgives him, but continues his persection of Monks
Click to Expand/Collapse OptionOut hunting, the King meets monks, talks with them and then burns them
Click to Expand/Collapse OptionThe Prince wonders why he cannot go out of the palace, and one of his teachers then says that it is because the King does not want him to hear about Christian teachings (5)
Click to Expand/Collapse OptionThe Prince asks the King to go out, and he is allowed to go to places which are only pleasant.
Click to Expand/Collapse OptionThe Prince sees a leper and a blind, and becomes very depressed
Click to Expand/Collapse OptionThe Prince sees an old and crippled man on the next trip out, and is told he soon will die, as humans will
Click to Expand/Collapse OptionThe Prince goes home and reflect on death, in sorrow
Click to Expand/Collapse OptionBy the calling of the Holy Spirit the monk Barlaam seeks admission to the prince as a trader, with the pretext of selling him a jewel
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G.R. Woodward, H. Mattingly, 1914, p. 18,1
λέγε μοι λοιπὸν ἀδεῶς πόθεν σοι ἡ τοσαύτη ἐγένετο πλάνη, καὶ τὸ προτιμᾶν τὰ ἐν κεναῖς ἐλπίσι τῶν ἐν χερσὶ βλεπομένων.
Jacobus Billius Prunaeus, 1577 A.D., Migne no. 73, col. 448c1
Jam igitur absque ullo metu mihi expone unde tibi hic error obortus sit, ut ea quae in vana spe posita sunt, iis rebus quae manibus tenentur, atque oculis cernuntur, anteponas.
G.R. Woodward, H. Mattingly, 1914
So now, tell me without fear, how wast thou so greatly taken with this error, to prefer the bird in the bush to the bird already in the hand?”
Keyser & Unger p. 5,1
Seg mer nu diarflega vræddr hver villa eða vantru leiddi þik til sva mykyls hegoma. at þu firirlezt þat er þu vissir oc i hendde hafðer. sœmd oc sælo þessa heims lifs. oc tokt imote von þa sem ec vente at at litlu verði.
H.E.Kinck, 1852 p. 8,1-9,1
Sig mig nu, dristig og uden Frygt, hvad for Vildfarelse eller Vantro forledede dig til saa stor (9,1) Taabelighed, at du gav Slip paa, hvad du var vis paa og havde i din Haand, nemlig Ære og Lyksalighed i denne Verdens Liv, og modtog i Stedet et Haab, som jeg tænker kun lidet gaar i Opfyldelse?”
Ed. Gimaret 1972 101,1
No Arabic
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