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Barlaam oc Josaphat

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Click to Expand/Collapse OptionIntroduction
Click to Expand/Collapse OptionSpread of the Christian faith to India (1)
Click to Expand/Collapse OptionKing Abenner of India, his childlessness and persecution of Christian monks
Click to Expand/Collapse OptionOne of the King’s servents becomes Christian and the King upbraids him in a dialogue (2)
Click to Expand/Collapse OptionThe servant’s sermon: Rage and Greed are our worst enemies
Click to Expand/Collapse OptionThe servant explains why he became a monk
Click to Expand/Collapse OptionThe King had decided to torture the servant to death, but instead chases him away
Click to Expand/Collapse OptionA most beautiful son is born to the King
Click to Expand/Collapse OptionVice men phrophecy that the son will be not a King of this world, but another, and will be Christian (3)
Click to Expand/Collapse OptionThe King places his son in a palace in luxurious isolation from all the suffering of the world
Click to Expand/Collapse OptionThe King’s formost and most noble servant brings home a sick man from the hunt; but he is a Christian, and the other servants plot against him before the King (4)
Click to Expand/Collapse OptionThe sick man advices the nobleman how to cope with the King’s rage, and the King forgives him, but continues his persection of Monks
Click to Expand/Collapse OptionOut hunting, the King meets monks, talks with them and then burns them
Click to Expand/Collapse OptionThe Prince wonders why he cannot go out of the palace, and one of his teachers then says that it is because the King does not want him to hear about Christian teachings (5)
Click to Expand/Collapse OptionThe Prince asks the King to go out, and he is allowed to go to places which are only pleasant.
Click to Expand/Collapse OptionThe Prince sees a leper and a blind, and becomes very depressed
Click to Expand/Collapse OptionThe Prince sees an old and crippled man on the next trip out, and is told he soon will die, as humans will
Click to Expand/Collapse OptionThe Prince goes home and reflect on death, in sorrow
Click to Expand/Collapse OptionBy the calling of the Holy Spirit the monk Barlaam seeks admission to the prince as a trader, with the pretext of selling him a jewel
G.R. Woodward, H. Mattingly, 1914, p. 28,1-30,1
Καὶ ἐξελθὼν ὁ τοῦ Θεοῦ ἄνθρωπος ἀνεχώρησεν εἰς τὴν ἔρημον, λυπούμενος μὲν ὅτι οὐ μεμαρτύρηκε, μαρτυρῶν δὲ καθ' ἡμέραν τῇ συνειδήσει (30,1) καὶ ἀντιπαλαίων πρὸς τὰς ἀρχὰς καὶ ἐξουσίας, πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τοῦ αἰῶνος τούτου, πρὸς τὰ πνευματικὰ τῆς πονηρίας, ὡς φησὶν ὁ μακάριος Παῦλος.
Jacobus Billius Prunaeus, 1577 A.D., Migne no. 73, col. 451c1-451d1
Ita egressus Dei homo in solitudinem secessit, moerore quidem eo nomine affectus, quod martyrium minime obiisset, caeterum nullo non die, quantum ad conscientiam attinet, martyrio fungens, atque adversus principatus et potestates, adversus mundi rectores (451d,1) tenebrarum hujus saeculi, adversus spiritualia nequitiae, ut ait beatus Paulus, dimicans (Ephes. VI).
G.R. Woodward, H. Mattingly, 1914
So the man of God went out and withdrew to the desert, grieved to have lost the crown of martyrdom, but daily a martyr in his conscience, and ‘wrestling against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness’; as saith Blessed Paul.
Keyser & Unger p. 7,1
þvi nest gek sa hinn goðe guðs vinr ifra konongenom. þat eitt harmannde oc syrgiannde at hann skylldi eigi þa firir guðs saker dœya.
H.E.Kinck, 1852 p. 11,1
Dernæst gik den gode Gudsven fra Kongen, kun derfor bedrövet og sorgfuld, at han ikke skulde dö da for Guds Skyld.
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