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Barlaam oc Josaphat

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Barlaam oc Josaphat
Click to Expand/Collapse OptionIntroduction
Click to Expand/Collapse OptionSpread of the Christian faith to India (1)
Click to Expand/Collapse OptionKing Abenner of India, his childlessness and persecution of Christian monks
Click to Expand/Collapse OptionOne of the King’s servents becomes Christian and the King upbraids him in a dialogue (2)
Click to Expand/Collapse OptionThe servant’s sermon: Rage and Greed are our worst enemies
Click to Expand/Collapse OptionThe servant explains why he became a monk
Click to Expand/Collapse OptionThe King had decided to torture the servant to death, but instead chases him away
Click to Expand/Collapse OptionA most beautiful son is born to the King
Click to Expand/Collapse OptionVice men phrophecy that the son will be not a King of this world, but another, and will be Christian (3)
Click to Expand/Collapse OptionThe King places his son in a palace in luxurious isolation from all the suffering of the world
Click to Expand/Collapse OptionThe King’s formost and most noble servant brings home a sick man from the hunt; but he is a Christian, and the other servants plot against him before the King (4)
Click to Expand/Collapse OptionThe sick man advices the nobleman how to cope with the King’s rage, and the King forgives him, but continues his persection of Monks
Click to Expand/Collapse OptionOut hunting, the King meets monks, talks with them and then burns them
Click to Expand/Collapse OptionThe Prince wonders why he cannot go out of the palace, and one of his teachers then says that it is because the King does not want him to hear about Christian teachings (5)
Click to Expand/Collapse OptionThe Prince asks the King to go out, and he is allowed to go to places which are only pleasant.
Click to Expand/Collapse OptionThe Prince sees a leper and a blind, and becomes very depressed
Click to Expand/Collapse OptionThe Prince sees an old and crippled man on the next trip out, and is told he soon will die, as humans will
Click to Expand/Collapse OptionThe Prince goes home and reflect on death, in sorrow
Click to Expand/Collapse OptionBy the calling of the Holy Spirit the monk Barlaam seeks admission to the prince as a trader, with the pretext of selling him a jewel
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G.R. Woodward, H. Mattingly, 1914, p. 46,1
Οὐκ ἠκούσατε, ὦ πλάνοι καὶ ἀπατεῶνες, τῶν κηρύκων διαρρήδην βοώντων μή τινα τῆς ὑμῶν κακοδαιμονίας μετὰ τρεῖς ἡμέρας ἐν πόλει ἢ χώρᾳ τῆς ἐμῆς εὑρεθῆναι ἐξουσίας, ἢ πάντως πυρίκαυστος ἔσται;
Jacobus Billius Prunaeus, 1577 A.D., Migne no. 73, col. 456a1
Atque iracundis oculis eos intuens, ignemque, ut dici solet, spirans: An non audiistis, inquit, o impostores et circumscriptores, praecones meos aperte proclamantes ne quis vestri diabolici instituti post triduum in urbe aut ulla regni mei regione inveniretur, aut alioqui prorsus igni cremaretur?
G.R. Woodward, H. Mattingly, 1914
“Ye vagabonds and deceivers,” he cried, “have ye not heard the plain proclamation of the heralds, that if any of your execrable religion were found, after three days, in any city or country within my realm, he should be burned with fire?”
Holm perg. 6 fol. 1va16-24
have þitt eigi (17) høyrt hinir øro menn. oc ovitrir. (18) mitt boðorð. vm allt lannd (19) mitt oc riki. mælannde openberllega. (20) at engi maðr er þessar(21)re villu er fylgiannde. skylldi innan (22) þeirra þriggia daga verða (23) staddr i varo riki nema dauða villdi (24) þola.
H.E.Kinck, 1852 p. 19,1
“Have I ikke, I afsindige og taabelige Mennesker! hört min Befaling over hele mit Land og Rige, hvilken udtrykkelig siger, at ingen Tilhænger af denne vildfarende Tro skulde inden de næste tre Dage befinde sig i vort Rige, medmindre han vilde lide Döden?”
Ed. Gimaret 1972 101,1
No Arabic
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