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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 212,19-20
śabdajñānaṃ yadi tadā śabdo gṛhyeta sarvadā |
jñeyaṃ vinā tu kiṃ vetti yena jñānaṃ nirucyate ||61||
Chi: T. 1662 558a24-25
說彼智與聲 聲恒受一切
若說聲智離 彼離云何知
Tib: Tg la 33a4
gal te sgra yi śes rtag na | | thams cad tshe na sgra ’dzin ’gyur | |
śes bya med na ci źig rig | | gaṅ gis śes pa źes rjod byed | |
Pic221
Fre: La Vallée Poussin (1892) 443,5-10
En effet, si la connaissance auditive était le moi, le son serait toujours perçu, puisque le moi est donné comme éternel. Si vous dites que la connaissance auditive est permanente, mais que son objet lui fait parfois défaut, que connaît-elle, à défaut d’objet, pour que la définissiez comme connaissance ?
Eng: Matics (1970) 217,6-9
If there is consciousness of sound, then sound must always be perceived;
for without an object of consciousness, how does one know that by which consciousness is explained?
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