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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 219,3-4
tasmāt svapne sute naṣṭe so nāstīti vikalpanā |
tadbhāvakalpanotpādaṃ vibadhnāti mṛṣā ca sā ||141||
Chi: T. 1662 560a10-11
是故彼夢覺 此疑彼無有
彼性若見有 乃不實生者
Tib: Tg la 36a6-7
des na rmi lam bu śi la | | de med sñam pa’i rnam rtog ni | |
de yod rnam par rtog pa yi | | gegs yin de yaṅ brdzun pa yin | |
Pic227
Fre: La Vallée Poussin (1892) 459,6-8
Supposons qu’on rêve de la mort d’un fils : l’idée de l’inexistence [ou de la mort] du fils,—qui est une idée fausse,—arrête l’idée de l’existence du fils, idée tout aussi fausse.
Eng: Matics (1970) 224,20-23
It follows that when in a dream one’s son is destroyed, he is not thought to be an object of imagination.
The false assumption which has arisen eliminates his existence, which is also false.
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