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PP: Aṣṭasāhasrikā Prajñāpāramitā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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San: Vaidya (1960) 6
sacet punar asyaivaṃ bhavati - ya evaṃ carati, sa prajñāpāramitāyāṃ carati, sa prajñāpāramitāṃ bhāvayatīti, nimitta eva sa carati | ayaṃ bodhisattvo ’nupāyakuśalo veditavyaḥ ||
Tib: Kg, brgyad stong, ka 7a2
(2) gal te yang de ’di snyam du gang de ltar spyod pa de ni shes rab kyi pha rol tu phyin pa la spyod pa ste de ni shes rab kyi pha rol tu phyin pa sgom par byed pa yin no snyam du sems na de mtshan ma nyid la spyod pa ste | byang chub sems dpa’ ’di ni thabs mi mkhas par rig par bya’o ||
Gān: Falk/Karashima (2012/13)) 2012: 58
ayaṃ bosisatvo mahasatvo [ṇimita] yeva [1-55] + + + + + + + + + + [eva]‍(ṃ) [carati so prañaparamidae carat]i prañaparamida bhaveti ṇimita [1-56] + + + + + + + + + + + + + + + + + + + + + + + +
Chi: Lokakṣema, T. 224 426c08-10
如是菩薩爲反行想。作是守行者爲不守般若波羅蜜。爲不行般若波羅蜜。若想行者菩薩護行。當莫隨其中。
Chi: 支謙 Zhīqiān, T. 225 479c16-18
此道爲是菩薩大士。爲行得想之行。無善權方便以爲休於明度無極[此上章皆爲三界生死不合明度大智之道也]
Chi: 鳩摩羅什 Kumārajīva, T. 227 538a19-20
(19)若作是念。能如是行者。是行般若波羅蜜。亦(20)是行相。當知是菩薩未善知方便。
Eng: Conze (1973), corresp. ed. Mitra 1888 p. 12
(12) Or, when it occurs to him ‘he who courses thus, courses in perfect wisdom and develops it,’ – he courses only in a sign. Such a Bodhisattva should be known as unskilled in means.
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