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RK: Bodhisatvapiṭaka

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Gṛhapati
Click to Expand/Collapse OptionChapter 2: Kimbhīrayakṣa
Click to Expand/Collapse OptionChapter 3: Bodhisatvaparīkṣā
Click to Expand/Collapse OptionChapter 4: Tathāgatācintya
Click to Expand/Collapse OptionChapter 5: Caturbrahmavihāra
Click to Expand/Collapse OptionChapter 6: Dānapāramitā
Click to Expand/Collapse OptionChapter 7: Śīlapāramitā
Click to Expand/Collapse OptionChapter 8: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 9: Vīryapāramitā
Click to Expand/Collapse OptionChapter 10: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 11: Prajñāpāramitā
Click to Expand/Collapse OptionColophon
Chi T.310 (12) (Xuánzàng 玄奘, A.D. 645) 303c29-304a04
所言文者。宣説菩薩從初發心乃至道場修學功徳發起正行。所言義者。謂刹那心相應。 證覺一切智智。舍利子。擧要言之。如來所演八萬四千法藏聲教。皆名爲文。諸離一切言音文字。理不可説是名爲義。
Chi T.316 (Dharmarakṣa 法護, A.D. 1018-1058) 874a10-14
若説菩薩最初發心習學功徳。乃至菩提道場。此説爲義。説一心相與一切智智。無上正覺。乃至總略八萬四千法蘊相應。此説爲文。又若一切音聲語言文字。乃至不可説義。倶説爲義。
Tib Dunhuang Pelliot 977 ka b5-6
gzhan yang tshig ’bru zhes bya ba ni gang byang chub (6) sems dpa’ thog ma sems bskyed pa nas snying po byang cub kyi bar du bslab pa’i yon tan brtsam ba bshad pa’o || don ces bya ba ni sems skad cig ma «g»cig gyis sbyor ba thams cad mkhyen pa'i ye shes mngon bar byang chub pa’o || mdor «na» ci tsam du chos kyi phung po brgyad (7) khri bzhi stong bshad pa ni tshig ’bru zhes bya’o || gang sgra dang yi ge thams cad kyïs brjod du myed pa«’» ni don ces bya’o | |:|
Tib Kg dkon brtsegs kha 171b4-6
tshig ’bru zhes bya ba ni gang byang chub sems dpa’i thog ma sems bskyed nas byang chub kyi snying po’i bar du bslab pa dang | yon tan rtsom pa bstan pa’o || (5) don zhes bya ba ni sems kyi skad cig gcig dang ldan pas thams cad mkhyen pa’i ye shes mngon par rdzogs par byang chub pa’o || mdor na nor chos kyi phung po brgyad khri bzhi stong gi bar du bstan pa de ni tshig ’bru zhes bya’o || sgra dang yi ge dang | tshig ’bru thams cad brjod du med (6) pa’i don ni don to ||
Eng
The letter refers to descriptions of the bodhisatva’s training and his development of good qualities, from the time when the awakening mind first arose in him until the time when he sat on the seat of awakening, whilst the meaning refers to the perfect awakening of omniscient knowledge which takes place in the space of a single moment of thought. In short, whatever is included in the teachings of the eighty-four thousand collections of the Dharma is what is known as the letter, whilst the object that cannot be expressed by means of any kind of language, any syllables, or any letters, is the meaning.
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