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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. II,5p
Sic rerum versa condicio est ut divinum merito rationis animal non aliter sibi splendere nisi inanimatae supellectilis possessione videatur?
ger Notker ca. 950-1022 A.D.
Sic rerum uersa conditio est . ut animal merito rationis diuinum . non aliter sibi uideatur splendere . nisi possessione inanimate suppellectilis? Sól nû sô bestúrzet sîn . díu geskáft dero díngo . táz ter ménnisko gótegelîchêr . án dero uuírde sînero rationis . ímo sélbemo nesúle dúnchen scône. âne fóne únlébendes tínges hábende ?
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Mais or est ainsi bestournee la condicion des chosez, si que a homme qui est beste divine par la merite de raison, il ne li est pas avis que il soit biaus ne nobles fors que par la possession des chosez qui n’ont nulles ames.
eng Chaucer 1343-1400 A.D.
So is thanne the condicioun of thinges torned up-so-down, that a man, that is a devyne beest by merite of his resoun, thinketh that him-self nis neither faire ne noble, but-yif it be thorugh possessioun of ostelments that ne han no sowles.
eng Elizabeth 1593 A.D.
Is the world so changed, that the diuine Creature for REason sake should no otherwise florish, but that it neede possession of dom ware?
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