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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. IV,4p
Neque id nunc molior quod cuiuis ueniat in mentem, corrigi ultione prauos mores et ad rectum supplicii terrore deduci, ceteris quoque exemplum esse culpanda fugiendi, sed alio quodam modo infeliciores esse improbos arbitror impunitos, tametsi nulla ratio correctionis, nullus respectus habeatur exempli.”
ger Notker ca. 950-1022 A.D.
Neque id nunc molior . quod cuius in mentem ueniat . corrigi ultione prauos mores . et ad rectum supplicii terrore deduci. Íh nechído nîeht árge síte geándôt uuérden . únde mít pûozo geríhtet uuérden . dáz tés îoman uuâne. Ér nedárf is uuânen . uuánda íh táz neméino. Cęteris quoque exemplum esse culpanda fugiendi. Únde dáz ánderên ze bílde sî . dáz sie scúlde flíhên . únde sámolîh netûên. Sed alio quodam modo arbitror punitos improbos feliciores esse . tametsi nulla ratio correctionis habeatur . nullus respectus exempli. Núbe in ándera uuîs áhtôn íh . táz úbele sîn . íro súndôn ingálte . déste sâligôren . tóh iz ín nesî bûoza . nóh ánderên bílde.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Ne ce ne vueil je pas ore dire – que aucuns pourroit penser – que les meurs des mauvais soient chastiéz par la venchence de la paine et soient ramenéz a voie de droit par la paour du tourment, et que il doingnent neis aus autres exemple de fuir les vicez ; mais encores en une autre maniere croi je que li mauvais sont plus maleureus quant il ne sont pas puni, ja soit ce que nulle raison de chastiement ne nul regars de example n’y soit ajustéz.
eng Chaucer 1343-1400 A.D.
Ne this ne seye I nat now, for that any man mighte thenke , that the maners of shrewes ben coriged and chastysed by veniaunce, and that they ben brought to the right wey by the drede of the torment, ne for that they yeven to other folk ensaumple to fleen fro vyces; but I understande yit in another manere, that shrewes ben more unsely whan they ne ben nat punisshed , al-be-it so that ther ne be had no resoun or lawe of correccioun, ne non ensaumple of lokinge.’
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