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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. IV,4p
Dum enim non rerum ordinem, sed suos intuentur affectus, uel licentiam uel impunitatem scelerum putant esse felicem.
ger Notker ca. 950-1022 A.D.
Dum enim non intuentur rerum ordinem . sed suos affectus . uel licentiam . uel inpunitatem scelerum . putant esse felicem. Sô sîe des íro uuíllen séhent . náls tero órdeno . dîa ratio dien díngen gíbet . sô uuânent sie dero súndôn mûoza . únde úningélteda . sâlîg sîn.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Car quant il regardent non mie l’ordre des chosez, mes leur tenebreus entalentement, il cuident ou que li laisirs des maus fere ou que li eschapemens sans paine soit beneureuz.
eng Chaucer 1343-1400 A.D.
For whan men loken nat the ordre of thinges, but hir lustes and talents, they wene that either the leve or the mowinge to don wikkednesse, or elles the scapinge with-oute peyne, be weleful.
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