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PP: Vajracchedikā Prajñāpāramitā

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ā ī ū
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š č ǰ γ    
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San: Schøyen MS 28a7-b1; HW 114,6-8
tat kasya hetoḥ | na sa subhūte bodhisatvo vaktavyo yasya satvasaṃjñā pravarteta jīvasaṃjñā vā pudgalasaṃjñā vā pravarteta1 |
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1. na sa subhūte bodhisatvo vaktavyo yasya satvasaṃjñā pravarteta jīvasaṃjñā vā pudgalasaṃjñā vā pravarteta: commentary in TśPk
Chi: Kumārajīva, T. 235 749a10-11
須菩提若菩薩有我相人相眾生相壽者相即非菩薩
Chi: Bodhiruci, T.236a 753a7-8
何以故非須菩提若菩薩起眾生相人相壽者相則不名菩薩
Chi: Paramārtha, T. 236b 757b26-27
何以故須菩提一切菩薩無我想眾生想壽者想受者想
Chi: Paramārtha, T. 237 762b8-9
何以故須菩提一切菩薩無我想眾生想壽者想受者想
Chi: Dharmagupta, T. 238 767a17-18
彼何所因不彼善實菩薩名說應若眾生想轉壽想若人想若轉
Chi: Xuánzàng, T.220(9) 980b9-10
所以者何善現若諸菩薩摩訶薩不應說言有情想轉
Chi: Yìjìng, T.239 772a19-20
所以者何由有我想眾生想壽者想更求趣想故
Tib: Śīlendrabodhi/Ye shes sde (ca. AD 800), Kg ka 121b7-122a1
| de ci’i phyir zhe na | rab ’byor gang sems can du ’du shes ’jug gam | srog tu ’du shes sam | gang zag tu ’du shes ’jug na de byang chub sems dpa’ zhes mi bya ba’i phyir te |
Mon: Poppe (1971) Anon.
tere yaγun-u tulada kemebesü : subudi a ked-be amitan kemen sedkiǰü oroldubasu ba : amin kemen sedkiǰü oroldubasu ba : budgali kemen sedkiǰü oroldubasu ele : tere bodisdv ülü kemegdekü-yin tulada boluyu ::
Eng: Harrison (2006) 143,3-5
Why is that? Subhūti, anybody to whom the idea of a living being occurs, or the idea of a soul or the idea of a person occurs, should not be called a bodhisattva.
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