śāśvatāśāśvatādy atra kutaḥ śānte catuṣṭayam |
antānantādi cāpy atra kutaḥ śānte catuṣṭayam || 12 ||
rtag dang mi rtag la sogs bzhi | | zhi ba ’di la ga la yod | |
mtha’ dang mtha’ med la sogs bzhi | | zhi ba ’di la ga la yod | |
12. How, then, will “eternity,” “non-eternity,” and [the rest of] the Tetralemma apply to bliss (santa)?
How, then, will “the end,” “without end,” and [the rest of] the Tetralemma apply to bliss?
Where can the four such as permanence and impermanence exist in this peaceful one? Where can the four such as end and no-end [of the world] exist in this peaceful one?
(28)何以故(29)寂滅相中無 常無常等四(30c1)寂滅相中無 邊無邊等四(2)諸法實相。如是微妙寂滅。但因過去世。起(3)四種邪見。世間有常。世間無常。世間常無(4)常。世間非常非無常。寂滅中盡無。何以故。諸(5)法實相。畢竟清淨不可取。空尚不受。何況(6)有四種見。四種見皆因受生。諸法實相無(7)所因受。四種見皆以自見爲貴。他見爲賤。(8)諸法實相無有此彼。是故説寂滅中無四(9)種見。如因過去世有四種見。因未來世(10)有四種見亦如是。世間有邊。世間無邊。世(11)間有邊無邊。世間非有邊非無邊。問曰。若(12)如是破如來者。則無如來耶。