btsun pa sha ra dva ti’i bu, gzhan yang byang chub sems dpa’ rnams kyi mngon par shes pa lnga yang mi zad pa ste.
lnga gang zhe na? ’di lta ste:
lha’i mig dang; lha’i rna ba dang; pha rol gyi sems shes pa dang; sngon gyi gnas rjes su dran pa dang; rdzu ’phrul bya ba shes pa’o.
punar aparaṃ bhadanta śāradvatīputra, bodhisattvānāṃ pañcābhijñā apy akṣayāḥ.
katamā pañca?
yāny imāni divyacakṣur divyaśrotraṃ paracittajñānaṃ pūrvanivāsānusmṛtir ṛddhividhijñānam.
Further, reverend Śāradvatīputra, the bodhisattvas’ five kinds of supernormal knowledge are also imperishable.
What five?
1) Divine sight, 2) divine hearing, 3) knowledge of others’ thoughts, 4) remembrance of former lives, and 5) knowledge of magical means.
mngon sum du gyur pa’i byang chub sems dpa’ bstan pa’i phyir btsun pa sha ra dva ti’i bu gzhan yang byang chub sems dpa’ rnams kyi mngon par shes pa lnga yang mi zad pa zhes bya ba la sogs pa gsungs te, mngon par shes pa la gnas pa rnams ni mngon du gyur pa’i byang chub sems dpa’ zhes bya’o. de mi zad pa yang shes par bya ba’i dngos po sems can dang chos rnams la mtha’ med de mi zad pas lha’i mig la sogs pa shes par byed pa rnams kyang mi zad do. ’dir yang bstan pa dang bshad pa’i tshul du blta ste, lnga gang zhe na zhes bya ba nas brtsams te, rdzu ’phrul bya ba shes pa zhes bya ba yan chad kyis bstan pa’i tshul bstan to, de man chad lhag ma rnams thams cad kyis bshad pa’i tshul bstan to – "To teach what the bodhisattva facing [something] (abhimukha) is, it is said: .... those established in supernormal knowledge (abhijnyāsthita) are the bodhisattvas facing [something]. They (the abhijnyās) are imperishable (akṣaya): because the objects of knowledge (jnyeya), i. e., beings and moments of existence, are endless (ananta) and imperishable (akṣaya), the agents of knowledge (jnyātṛ), i. e., divine sight, etc. (divyacakṣurādi) must also be imperishable (akṣaya). ..."
mngon sum du gyur pa’i byang chub sems dpa’ yang rnam pa drug ste, 1) gzugs mngon sum pa dang, 2) tshig mngon sum pa dang, 3) sems mngon sum pa dang, 4) bsam pa mngon sum pa dang, 5) mnyam pa nyid mngon sum pa dang, 6) ’byung ba mngon sum par gyur pa’o – ... The bodhisattvas facing [something] are of six kinds (abhimukhā bodhisattvāḥ ṣaḍvidhāḥ): 1) the one facing forms (rūpābhimukha), 2) the one facing words (padābhimukha), 3) the one facing thoughts (cittābhimukha), 4) the one facing intentions (āshayābhimukha), 5) the one facing universal sameness (samatābhimukha), and 6) the one facing origination (utpādābhimukha).