Bibliotheca Polyglotta

Aristoteles: Rhetorica

ἐκεῖ δὲ σοφιστὴς μὲν κατὰ τὴν προαίρεσιν, διαλεκτι(21)κὸς δὲ οὐ κατὰ τὴν προαίρεσιν ἀλλὰ κατὰ τὴν δύναμιν.

Anonymus, 8th century (?) A.D. ara 3r20-21

فأما هناك فالسوفسطي من جهة المشيئة وأما الديالقطيقي فليس من جهة المشيئة لكن من جهة القوة

Hermannus Alemannus (Parisinus Latinus 16673, saec. XIII)

Illic autem sophicus quidem ex parte voluntatis disputativa vero non ex parte voluntatis at ex parte facultatis.

Translatio Anonyma lat

illic vero sophista quidem secundum voluntatem, dialeticus autem non secundum voluntatem, sed secundum potentiam.

William of Moerbeke 1215?-1286, lat

ibi autem sophysta quidem secundum electionem, dialeticus autem non secundum electionem, sed secundum potentiam.

Rhys Roberts 1924 eng

In dialectic it is different: a man is a ‘sophist’ because he has a certain kind of moral purpose, a ‘dialectician’ in respect, not of his moral purpose, but of his faculty.

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