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Aristoteles: Rhetorica

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Rhet gre 1355b20-21
ἐκεῖ δὲ σοφιστὴς μὲν κατὰ τὴν προαίρεσιν, διαλεκτι(21)κὸς δὲ οὐ κατὰ τὴν προαίρεσιν ἀλλὰ κατὰ τὴν δύναμιν.
Anonymus, 8th century (?) A.D. ara 3r20-21
فأما هناك فالسوفسطي من جهة المشيئة وأما الديالقطيقي فليس من جهة المشيئة لكن من جهة القوة
Rhys Roberts 1924 eng
In dialectic it is different: a man is a ‘sophist’ because he has a certain kind of moral purpose, a ‘dialectician’ in respect, not of his moral purpose, but of his faculty.
http://www2.hf.uio.no/common/apps/permlink/permlink.php?app=polyglotta&context=record&uid=c7e9d3a7-1d51-11e7-ba66-0050569f23b2
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