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Aristoteles: Rhetorica

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Rhet gre 1362a20-21
ληπτέον ἂν εἴη τὰ στοι(21)χεῖα περὶ ἀγαθοῦ καὶ συμφέροντος ἁπλῶς. ἔστω δὴ ἀγα(22)θὸν ὃ ἂν αὐτὸ ἑαυτοῦ ἕνεκα ᾖ αἱρετόν, καὶ οὗ ἕνεκα ἄλλο (23) αἱρούμεθα, καὶ οὗ ἐφίεται πάντα, ἢ πάντα τὰ αἴσθησιν (24) ἔχοντα ἢ νοῦν ἢ εἰ λάβοι νοῦν, καὶ ὅσα ὁ νοῦς ἂν ἑκάστῳ (25) ἀποδοίη,
Anonymus, 8th century (?) A.D. ara
ثمّ انّه ان كانت في الخير وفي النافع مرسلا حروف واصول فاّن الخير هو الذي يختار من اجل نفسه والذي يختار غيره من اجله والذي يتشوّق اليه الكّل اي من ذوى الحّس او الفهم
Rhys Roberts 1924 eng
We ought therefore to assure ourselves of the main facts about Goodness and Utility in general. We may define a good thing as that which ought to be chosen for its own sake; or as that for the sake of which we choose something else; or as that which is sought after by all things, or by all things that have sensation or reason, or which will be sought after by any things that acquire reason;
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