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Mañjuśrīvikrīḍitasūtra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
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Tib: Braarvig (forthcoming) IVd1
’jam dpal byaṅ chub sems dpa’ sems dpa’ chen pos |1 ji lta ji ltar ñon moṅs pa de dag rab tu rtogs pa de lta de ltar |2 de ’dod chags la spyod3 pa’i sems can rnams yoṅs su smin par bgyi ba la4 skyo bar mi ’gyur ro || źe sdaṅ la spyod pa rnams la ma lags5 | gti6 mug la spyod pa rnams7 la ma lags te8 | cha mñam pa la spyod pa’i sems can rnams yoṅs su smin par bgyi ba la9 skyo bar mi ’gyur ro ||
1. DJNQ: om. | 2. DJNQ: om. | 3. P: spyad 4. P: om. la 5. L: chags for lags 6. P: ti 7. P: rnam 8. P: ste 9. P: om. la
Chi: Dharmarakṣa 竺法護 (314 A.D.), T.817 819b24-26
菩薩大士。若能曉了塵勞之法。爲貪欲人(25)開化説法不以爲厭。若教愚恚及等分人。誘(26)導説法不以懈惓。
Chi: Narendrayaśas 那連提耶舍 (583 A.D.), T.818 828a1-3
菩薩如是知煩惱故。於多貪衆生多瞋(2)衆生多癡衆生。善能教化然不爲彼衆生惱(3)亂。乃至教化等分衆生亦不惱亂。
Tib: Braarvig (forthcoming)
A bodhisatva, Mañjuśrī, a great being, to the extent he penetrates the vices, to that extent he does not get tired in bringing to maturity beings behaving according to desire, not those behaving according to aversion, not those behaving according to bewilderment, he does not get tired in bringing to maturity beings behaving according to the three vices in equal combination (bodhisatvo mañjuśrīr mahāsatvo yathā yathā tān kleśān pratividhyate tathā tathā na sa rāgacaritānāṃ satvānāṃ paripācanayā parikhidyate, na dveṣacaritānāṃ, na mohacaritānāṃ, na sabhāgacaritānāṃ satvānāṃ paripācanayā parikhidyate).
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