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Mañjuśrīvikrīḍitasūtra

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ā ī ū
ñ
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š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
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Tib: Braarvig (forthcoming) VIIa
bu mos smras pa | ’jam dpal rtog pa ma mchis śiṅ |1 rnam par rtog2 pa ma3 mchis pa’i raṅ bźin ni 4 ñon moṅs pa’i raṅ bźin lags so || (S25a) tshul bźin ma lags pa ma skyes pa’i raṅ bźin (J261a) ni 5 ñon moṅs pa’i raṅ bźin lags so || ñon moṅs pa rnams ni glo6 bur te | stoṅ pa ñid rtogs pa daṅ lhan cig mi gnas so || mtshan ma med pa daṅ7 |8 smon pa med pa9 śes pa daṅ 10 lhan cig mi gnas so || raṅ bźin gyis ’od gsal ba daṅ 11 lhan cig mi gnas so ||
1. DJNQ: om. | 2. L: rtogs 3. P: om. ma 4. L: ins. | 5. P: ins. | 6. DJLPQ: blo 7. P: om. daṅ 8. JN: om. | 9. LST: pa’i for pa 10. P: ins. | 11. P: ins. |
Chi: Dharmarakṣa 竺法護 (314 A.D.), T.817 820c17-21
答曰。無想不想。無應不應。以此塵欲(18)則爲本淨。塵從順行而無所起。則爲本淨。當(19)知塵欲因客。遊來。曉了空慧與道同居。無相(20)之慧。無願之慧。本淨之明。而倶同居。察此一(21)切悉無所有。
Chi: Narendrayaśas 那連提耶舍 (583 A.D.), T.818 829b6-9
金色女言。諸惡(7)覺觀是煩惱體性。不淨攀縁故煩惱則生。清(8)淨覺觀故煩惱如客。是故煩惱不與空智和(9)合。不與無相無願和合。
Tib: Braarvig (forthcoming)
The girl said: “The essential nature beyond construction and thought-construction, Mañjuśrī, is the essential nature of the vices (akalpāvikalpasvabhāvo mañjuśrīḥ kleśasvabhāvaḥ); the fundamentally unborn essential nature is the essential nature of the vices (yoniśo’nutpannasvabhāvaḥ kleśasvabhāvaḥ); the vices are adventitious, they do not stay on with the understanding of emptiness (āgantukāḥ kleśā na śūnyatādhigamena sārdhaṃ saṃvasanti); they do not stay on with knowledge of the absence of distinguishing marks and the absence of wishful thinking (nānimittāpraṇdhānajñānena sārdhaṃ saṃvasanti); they do not stay with the originally pure light (na prakṛtiprabhāsvareṇa sārdhaṃ saṃvasanti).
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