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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 166,10-11
yo ’py anyaḥ kṣaṇam apy asya puṇyavighnaṃ kariṣyati |
tasya durgatiparyanto nāsti sattvārthaghātinaḥ ||9||
Chi: T. 1662 545a5
No Chinese
Tib: Tg la 8a7
gaṅ gźan skad cig tsam yaṅ ’di’i | | bsod nams bar chad gegs byed pa | |
sems can don la dman gyur pas | | de yi ṅan ’gro mu mtha’ med | |
Pic170
Fre: La Vallée Poussin (1892) 60,17-20
Et pour les autres, pour ceux qui mettent obstacle, ne fût-ce qu’un instant, au mérite du bodhisattva, il n’est pas de terme à leurs mauvaises destinées, car ils détruisent le salut des créatures.
Eng: Matics (1970) 158, 4-6
Anyone who creates an obstacle to his merit, even for an instant, has no limit to his misfortune;
because he destroys the welfare of others.
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