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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 170,25-26
duḥkhaṃ hantuṃ sukhaṃ prāptuṃ te bhramanti mudhāmbare1 |
yair etad dharmasarvasvaṃ cittaṃ guhyaṃ na bhāvitam ||17||
1. cf. LVP; Min:°ti adhāmbare.
Chi: T. 1662 545b8-9
一切心法財 宜祕密觀察
離苦獲安樂 彼得超世間
Tib: Tg la 10b7
gaṅ gis chos kyi gtso bo mchog | | sems kyi gsaṅ ’di ma śes na | |
bde thob sdug bsṅal gźom ’dod kyaṅ | | de dag don med gyi nar ’khyam | |
Pic176
Fre: La Vallée Poussin (1892) 70,21-71,2
[De même pour la science:] [comme une fleur emportée au vent], c’est en vain qu’ils errent [par les naissances], cherchent à fuir la douleur et à conquérir la félicité [du nirvāṇa] : car ils n’ont pas fixé la pensée incompréhensible [aux hommes ordinaires] et source de toute sainteté.
Eng: Barnett (1947) 54,24-27
To overcome sorrow and win happiness men wander in vain, for they have not sanctified their thought, the mysterious essence of holiness.
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