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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 172,25-26
evaṃ hi sukṛtaṃ sarvam anyathā nobhayaṃ1 bhavet |
asaṃprajanyakleśo ’pi vṛddhiṃ caivaṃ gamiṣyati ||44||
1. cf. LVP; Min: no bhayaṃ.
Chi: T. 1662 546a2-3
如是修諸善 不起於怖畏
而令諸煩惱 決定不增長
Tib: Tg la 12a1-2
de lta na ni kun legs byas | | gźan du gñi gar mi ’gyur ro | |
śes bźin ma yin ñe ñon moṅs | | de lta na ni ’phel mi ’gyur | |
Pic179
Fre: La Vallée Poussin (1892) 74,9-11
Comme cela, les deux actions seront bien faites; autrement, troute deux sont perdues, et le vice de la non-surveillance prend son essor.
Eng: Matics (1970) 166,14-17
This way, everything is well done. Otherwise, both [of the conflicting interests of dāna and śīla] may not be achieved.
And the flaw of non-awareness will attain further development.
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