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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 180,1-2
yat pradhānaṃ kilābhīṣṭaṃ yat tadātmeti kalpitam |
tad eva hi bhavāmīti na saṃcintyopajāyate ||27||
Chi: T. 1662 548a18-19
不貪而不生 無得而自說
我得如是故 是生不思議
Tib: Tg la 15b3-4
gtso bo źes byar gaṅ ’dod daṅ | | bdag ces brtags pa gaṅ yin pa | |
de ñid bdag ni ’byuṅ bya źes | | ched du bsams śiṅ ’byuṅ ba med | |
Fre: La Vallée Poussin (1892) 102,13-17
[Mais, direz-vous, il existe quelque chose d’autonome,] ce que les hérétiques appellent du nom de pradhāna, ou ce qu’ils appellent du nom d’ātman ? — Ce sont de pures imaginations. Ni l’un ni l’autre ne naissent après avoir réfléchi : « Je nais ».
Eng: Barnett (1947) 61,24-27
The “Primal Matter” and “Soul” of which forsooth men talk are imaginations. They do not come into being with consciousness of doing so.
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