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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 180,7-8
yaḥ pūrvavat kriyākāle kriyāyās tena kiṃ kṛtam |
tasya kriyeti saṃbandhe katarat tan1 nibandhanam ||30||
1. cf. LVP; Min: katarattaṃ.
Chi: T. 1662 548a24-25
過去行行時 彼行何所作
隨彼所行因 等因而感果
Tib: Tg la 15b5-6
byed pa’i tshe yaṅ sṅon bźin na | | byed pas de la ci źig byas | |
de yi byed pa ’di yin źes | | ’brel par ’gyur ba gaṅ źig yod | |
Fre: La Vallée Poussin (1892) 103,8-11
Car, demeurant au moment de l’action ce qu’il était auparavant, quelle part prend-il dans l’action ? « L’action de l’ātman », dites-vous : mais quelle sorte de rapport y a-t-il entre [l‘action et l’ātman] ?
Eng: Barnett (1947) 62,4-7
What part of the action is done by a thing which at the time of action of the same as before it? If “its own action” is the bond [between soul and object], what is the ground of this?
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