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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 186,10-11
tadduṣṭāśayam evātaḥ pratītyotpadyate kṣamā |
sa evātaḥ kṣamāhetuḥ pūjyaḥ saddharmavan mayā ||111||
Chi: T. 1662 550a12-13
於彼彼惡心 各各與忍辱
於如是得忍 因供養妙法
Tib: Tg la 19a2
de bas rab tu sdaṅ sems la | | brten nas bzod pa skye bas na | |
de ñid bzod pa’i rgyu yin pas | | dam pa’i chos bźin mchod par ’os | |
Pic191
Fre: La Vallée Poussin (1892) 114,7-10
S’il y a patience, [pardon des injures], c’est parce qu’il y a intention de nuire. C’est par cette intention que l’ennemi, cause de la patience, est digne de vénération comme est la Bonne Loi.
Eng: Barnett (1947) 70,8-11
It is by reason of his evil design that my patience is born; therefore he is the cause of patience, and as worthy of honour from the as the Good Law.
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