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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 186,14-15
sattvebhyaś ca jinebhyaś ca buddhadharmāgame same |
jineṣu gauravaṃ yadvan na sattveṣv iti kaḥ kramaḥ ||113||
Chi: T. 1662 550a16-17
如來及於法 與有情平等
尊重於佛故 尊有情亦然
Tib: Tg la 19a3
sems can rnams daṅ rgyal ba las | | saṅs rgyas chos ’grub ’dra ba la | |
rgyal la gus bya de bźin du | | sems can la min ci yi tshul | |
Pic191
Fre: La Vallée Poussin (1892) 114,16-19
Dans les créatures, et dans les Bouddhas réside la même efficace pour l’acquisition de la nature d’un Bouddha. Pourquoi refuser aux unes la vénération qu’on accorde aux autres ? Pourquoi établir une difference?
Eng: Barnett (1947) 70,16-19
Since with both creatures and Conquerors is the same gift of the qualities of the Enlightened, how may we deal partially and refuse to creatures the reverence shown to Conquerors?
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