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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
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š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 211,20-21
vedanāpratyayā tṛṣṇā vedanaiṣāṃ ca vidyate |
sālambanena cittena sthātavyaṃ yatra tatra vā ||48||
Chi: T. 1662 557c29-558a1
受愛得相緣 此受而有得
安住有著心 是得名處處
Tib: Tg la 32b4
tshor ba’i rkyen gyis sred pa yin | | tshor ba de dag la yaṅ yod | |
dmigs pa daṅ ni bcas pa’i sems | | ’ga’ źig la ni gnas par ’gyur | |
Pic220
Fre: La Vallée Poussin (1892) 441,6-13
D’ailleurs, la sensation affective cause la convoitise; or vos saints ne sont pas exempts de sensation: [donc la vue de vérité ne suffit pas à détruire les passions]. De même le nirvāṇa est impossible sans la vue de la vacuité, car] tant que la pensée admet un objet, il faut, qu’elle se repose [sur les Nobles Vérités, sur leurs fruits, sur le nirvāṇa même : donc elle n’est pas délivrée de la renaissance].
Eng: Matics (1970) 216,1-4
The cause of craving is feeling, yet they [of the Hīnayāna] are seen to have feeling.
The thought which has an object must be attached to something or other.
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