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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 213,3-4
sattvaṃ rajas tamo vāpi na putro na pitā yataḥ |
śabdagrahaṇayuktas tu svabhāvas tasya nekṣyate ||65||
Chi: T. 1662 558b3-4
有情塵所翳 無父亦無子
知聲色如是 亦無於自性
Tib: Tg la 33a6
’di ltar sñiṅ stobs rdul daṅ ni | | mun pa bu min pha yaṅ min | |
de ni sgra ’dzin daṅ ldan pa’i | | raṅ bźin du ni mthoṅ ma yin | |
Pic221
Fre: La Vallée Poussin (1892) 443,28-444,3
Vous-mêmes, partisans de la doctrine du Sāṃkhya, vous niez la réalité de toutes les désignations particulières, car, d’après vous, ce qui existe réellement, ce sont les trois « qualités », bonté, passion, obscurité. Il n’y a donc, en réalité, ni père, ni fils. Quand le « moi » est occupé à connaître le son, [sa nature de «connaissance visuelle »] n’est pas pereptible ;
Eng: Matics (1970) 217,20-23
If there are really light, heat, and darkness, there is consequently neither son nor father.
But one who is intent upon the perceiving of sound does not see their true nature.
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