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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 213,13-14
athāvikṛta evātmā caitanyenāsya kiṃ kṛtam |
ajñasya niṣkriyasyaivam ākāśasyātmatā matā ||70||
Chi: T. 1662 558b13-14
如是之自心 彼作云何作
彼愚癡無行 此我而虛作
Tib: Tg la 33b2
ji ste bdag la ’gyur med na | | sems pas de la ci źig byas | |
de ltar śes med bya bral ba | | nam mkha’ bdag tu byas par ’gyur | |
Pic222
Fre: La Vallée Poussin (1892) 445,1-7
[On rejette cette conclusion en disant que le moi, qu’il soit uni ou non avec l’élément « intelligence », reste ce qu’il est]. Mais si le moi reste immodifiable, quelles conséquences comporte pour lui son union avec l’« intelligence ». Aucune, et, logiquement, il faut attribuer la qualité de moi à l’espace, dépourvu [lui aussi] de connaissance et d’activité.
Eng: Matics (1970) 218,1-3
But [it is argued] the self is immutable. What then happens to consciousness?
Its essence is imagined to be like space: uncreated and unconscious!
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