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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 213,15-16
na karmaphalasaṃbandho yuktaś ced ātmanā vinā |
karma kṛtvā vinaṣṭe hi phalaṃ kasya bhaviṣyati ||71||
Chi: T. 1662 558b15-16
有行自出離 而無惡業果
破壞業若爲 善果云何得
Tib: Tg la 33b2-3
gal te bdag ni yod min na | | las ’bras ’brel pa rigs min te | |
las byas nas ni źig pas na | | su yi las su ’gyur źe na | |
Pic222
Fre: La Vallée Poussin (1892) 445,8-12
« Mais », dira-t-on, « le rapport de l’acte et de sa rétribution est inadmissible s’il n’existe un « moi » [permanent, autueru de l’acte, mangeur du fruit]. A supposer que l’auteur de l’acte périsse, [comme le veut votre doctrine de l’impermanence], à qui reviendra le fruit ? »
Eng: Matics (1970) 218,4-7
But [it is argued] there is no union of cause and effect, if not yoked together by the self.
When one has perished after creating a cause, whose will the effect be then?
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