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Śāntideva: Bodhicaryāvatāra

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ā ī ū
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Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 215,8-9
viruddhapratyayotpattau duḥkhasyānudayo yadi |
kalpanābhiniveśo hi vedanety āgataṃ nanu ||92||
Chi: T. 1662 558c28-29
因瞋而苦生 旣生而有滅
若於定有見 於生自不受
Tib: Tg la 34a7-b1
gal te ’gal rkyen skyes pas na | | sdug bsṅal skyes pa min na ni | |
tshor bar rtog pa mṅon źen ñid | | yin źes bya bar grub min nam | |
Pic223
Pic224
Fre: La Vallée Poussin (1892) 449,15-22
[« Soit, la sensation douloureuse n’est pas toujours sentie; mais cela ne prouve pas qu’elle soit une création de l’esprit : il arrive seulement que ses causes ne suffisent pas à la faire percevoir. »]—Nous répondons : si, d’aprés vous, en présence d’une cause de plaisir qui lui est contradictoire, la sensation douloureuse n’arrive pas à émerger, n’admettez-vous pas avec nous que la sensation n’est que l’assentiment à une pure imagination ?
Eng: Matics (1970) 220,1-3
If sorrow does not arise in the presence of a contrary cause,
then what is called “sensation” has arisen only because of adherence to a fiction.
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