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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 216,10-11
atha jñeyād bhavet paścāt tadā jñānaṃ kuto bhavet |
evaṃ ca sarvadharmāṇām utpattir nāvasīyate ||106||
Chi: T. 1662 559a27-28
是智是後得 是智云何得
如是一切法 雖生而無得
Tib: Tg la 35a1-2
’on te śes bya’i phyis yod na | | de tshe śes pa gaṅ las skye | |
de ltar chos rnams thams cad kyi | | skye ba rtogs par ’gyur ma yin | |
Pic225
Fre: La Vallée Poussin (1892) 452,8-11
ou postérieure ? Les mêmes considérations établissent que rien, en réalité, ne peut être produit [ : l’effet ne peut être ni antérieur, ni simultané, ni postérieur à la cause].
Eng: Matics (1970) 221,7-10
Likewise, if it should be subsequent to that which is known, then from where can knowledge come?
And so the arising of all momentary impressions is impossible.
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